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 Golden Dawn and hypnosis, An interesting argument
flyingmojo
post Dec 8 2005, 11:30 PM
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Hello yall! (IMG:style_emoticons/default/laugh.gif)

I am sorry that I have not been as present on this forum as much as I would like to be. It is a very busy time for me: moving, doing a writing marathon, etc. But I do think this place is great.

Anyway, I have gotten into a very fascinating argument with a moderator on another forum. I wish to post it here, because I am interested in what you all think, and what your opinions are.

Here is how it started:
QUOTE
Hello out there,

I am a beginner at self-hypnosis, and am also a beginner student of the spiritual practice known as the Golden Dawn. I recently had the inspiration to combine the two by making a "hypnosis script" of an extremely important and vital ritual in the tradition, called the Lesser Banishing Ritual of the Pentagram. It is used to clear negative energy from the space (as well as from the mind), connect with the divine source, and call on the presence of the four archangels for spiritual protection.

However, this is the first time I have ever written a script, and I really know very little about it. I understand that it is best to word things in a way that the subconscious will comprehend, and not react to or misinterpret. However, having no training in NLP or hypnotherapy, I am just going by instinct, and my own skills in writing.

I was wondering if anyone on this forum, who is more qualified, and interested in my project, can please give me some feedback and constructive criticism. Any suggestions will help. I am still in the process of writing it, and if there are some with more exp. than I, and are willing to help, then I will post my first draft on this thread (as a note, almost all my induction will be lifted from William Hewitt's Self-Hypnosis).
Thanks,
Mica

And so his response:
QUOTE
Well, I have a little knowledge of both systems. Are you aware that in the Neophyte initiation ritual of the Golden Dawn, something you participate in before doing any work including the LBRP, you take a vow which includes not allowing yourself to be hypnotized?

How do you justify breaking an oath? Why do you think adding hypnosis to a system that has worked fine for over 115 years without hypnosis will be a benefit?

And my retort:
QUOTE
Well Don,

I am aware of that oath, but I have never taken it, and I can "justify" what I am doing for several reasons.

First of all, I am sure you are quite wrong about having to perform the Neophyte Initiation prior to practicing the LBRP. On the contrary, it is required that one have an understanding of alchemical and esoteric symbolism, AND an experiential understanding of the LBRP and even, I think, the LBRH, before taking the Initiation. Otherwise, what would be the point of taking an Initiation into something one knows very little about. It is an "Initiation" after all, not a granting of permission.

Second, when one is meditating, doing rhythmic breathing and going into deep relaxation, one of the main reasons is to enter into an alpha brain-wave state which, I believe, is absolutely necessary for spiritual practice. The only difference between that and hypnotic induction is that the process is guided, using the speech (whether it be your own pre-recorded voice, or another's voice). Therefore, I am really not changing, or "adding" anything. All I'm doing is using another's pre-recorded voice to assist in deepening my focus and relaxation in order to aid in channeling the energy. I really don't see the harm in that. Personally, at this point, I need to be guided along, as I have a lot of trouble with maintaing focus on the visualizations and on entering in that meditative state.

So what is it exactly that you are protesting against? My best friend is an Adeptus Minor in the OTO, and has taken that oath. From what he understood, the oath is not exactly prohibiting hypnosis altogether, but forbids surrendering your will to another, and being in the vulnerable position where you will divulge the secrets of the order, and your own secrets. I can understand that. But as I know exactly what is to happen, having written the script myself, and that it is self-hypnosis (which, as I said, is essentially no different then simple meditation) I am not really surrendering my will to anyone, am I?

When I do take that vow, I will still practice hypnosis and self-hyponsis, but I will always be diligent in not letting myself get into the position I described.
And when it really comes down to it, no one has the right to forbid me from expanding my own mind; and if it helps me, without bringing harm to anyone, then its welcome. I don't blindly follow other people's dogma without question.


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"The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed."
Einstein

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ChaosCrowley
post Dec 9 2005, 12:07 AM
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Just a note but the initiations of the OTO and GD both contain oaths but they are not the same oaths. This is why that point of your argument is useless.

While the OTO may be considered in some ways to be Crowley's interpretation of the GD, all of those interpretations have no value to those in the Golden Dawn tradition. The GD neophyte oath contains specific references to non-involvement with hypnotism and mesmerism, although later modified to states of passivity which resemble the modern OTO oaths as far as I know.

You'll find that many Golden Dawn forums are interested in only discussing Golden Dawn related material. Reinterpretation (as in your use of hypnosis) or other reappropriations of materials do not go over well.

One problem is you are calling yourself a beginner in the practice of Golden Dawn magic while not actually practicing Golden Dawn magic within it's dogma. While it may be Golden Dawn influenced that is all it is.

I know this is a matter of splitting the semantic hairs but this is why I never attempt to label what I do. I won't even call myself a chaos magician, even that creates a pigeon-hole definition.

One final note, you will find that the worst thing you can do to attempt to make a point with a hard-core GD'er is to cite Crowley or the OTO. You might as well argue theology with a Catholic Priest by citing Nietzche.

It just isn't going to fly.

This isn't to decry the modern GD, OTO, or anyone else. These groups have found a system that works for them, if you want to step out of that system you will have to look elsewhere. Your argument with the Moderator is a waste of time.


I will quote the Moderator because I completely agree with the point he is making.



You're absolutely correct. You're free to do whatever you wish. Nobody is forbidding you from doing anything. If you want to do something that is "sort of like" the GD but changes all sorts of stuff around, go ahead. Lots of people do that. The only thing I'm suggesting is that if you want to do the GD work, do that. If you want to do the OTO work, or the AA work, or the AS work, or the work of any order, go ahead and do that. But understand that there is a reason those groups operate as they do, part of which is that it has worked for member for many years. If you want to change it then you are no longer doing that work, and claiming you are is something of a misrepresentation, don't you think?

I mean, if you said you were a Jungian therapist but threw out Jung's ideas to replace them with your own, would it be ethical to call what you're doing Jungian therapy?



Everything he says here I agree with. Whatever you decide to do it is not Golden Dawn work unless it fits the criteria laid out in the Golden Dawn materials. Hypnotism, does not.

This post has been edited by chaoscrowley37: Dec 9 2005, 12:33 AM


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"For many years I have been a Lapsed Idiot. With faith and penance, I hope one day to be a devout Imbecile again." - chaoscrowley


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