How To Summon Enki, Some spells I wrote by which you can work with my master. Options

A set of Incantations to converse with Master Enki, Lord of All Magick. Scribed by Smasher666.

Prepare a new bowl using the three symbols on your aga mass ssaratu and in addition add the sigil of Marukka, the second name of Marduk. This will be a special bowl for Enki when working with the following incantations. Before the operation, place bread in the bowl. After saying "Thou art conjured!", light the bread and sacrifice it to Master Enki. A bowl of salt water should also be prepared.



The first is a preliminary prayer of purification. This prayer can be said at any time when life is not going the way you would like it to.
Hearing this Enki will rush to your aid in ways beyond imagination.

Prayer to master Enki

May Enki hear my voice!

May Enki see my tears!

May Enki hear the sound of my weeping!

May Enki feel the agony of my mind heart and soul!

May Enki smell the stench of the wickedness done unto me!

May Enki be my judge!

May Enki be my lord!

May Enki lead me always!

May my soul belong to Enki always!

Enki you are my lord and master!

You alone determine my fate!

Do with me as you will my master Enki!

Lord Enki who I love above all inside this world and outside it decide my fate!

Zi anna Kanpa.

Zi Kia Kanpa.

Zi Enki Kanpa!

Zi Ea Kanpa!

Zi Dingir anna Kanpa!

Zi Dingir Kia Kanpa!

Zi DIngir Ea Kanpa!

Zi Dingir Enki Kanpa!

This post has been edited by smasher666: Apr 26 2006, 12:55 AM

Now say this.

Invocation of Enki.

Thank you father Enki for all that you have done for me my father Ea.

I want to do your will master Ea.

Help me do your will lord Enki.

I owe you my master and I want to pay my debt in full.

I want to do your will Enki!

Make me do your will master Enki!

Command me!

Control me!

Be my guide!

Be me!

I invoke you into my body!

Enter my body!

Stay in my body!

Do not leave my body!

Become my body!

Eddunpanna!

Enki I am!

Enki I was!

Enki I shall be!

This post has been edited by smasher666: Apr 26 2006, 12:53 AM

Now open the gate and behold the master!

The invocation of Enki gate.

Spirit of the planet of dreams remember!

Enki lord of the Earth remember!

Enki lord of the waters remember!

Enki lord of the food of life remember!

Enki lord of the waters of life remember!

Enki master of magicians and father of king marduk remember!

Enki lord of the waters of wisdom remember!

Enki who gives the seven shining Aphkhallhu powers remember!

Enki lord of the above and the below remember!

Enki first among the astral gods hearken and remember!

In the name of the covenant sworn between thee and the race of man!

I call to thee hearken and remember!

Enki lord of all magick powers open thy gates to thy servant!

By the name which I was given by Ea I call to thee open!

Gate of the greatest god open!

Gate of the dimension between the dimensions open!

Gate of the golden trident open!

Ia-kamuka Ia-eddunpanna! Ia-Addapa! Ia-D! Ia-Marukka! Ia-Ea! Ia-Enki! Ia-Nudummud! Ia-Barashakushu! Bara-aka-ba-an-dey-esh!

This post has been edited by smasher666: Apr 26 2006, 01:41 AM

Concerning the walking of the Enki gate.

By falling before the altar in the manner described in the Necronomicon you may project astrally through the Enki gate.
Be sure to summon Holy Bandar and instruct him in his duties so that he can watch your body as you pass through the gate.

The step on the ladder of lights is nine being the planet Neptune beyond Adar.

However with this formulae you may pass the Enki gate at any time whether or not you have passed any of the previous gates.
This will make the passing of the other 7 planetary gates and the gate of Ganzir much easier.

You will need to be familiar with astral projection but this spell being powerful as that of all the Gates you may experiance visions whether or not you are familiar with astral projection or not.

When you fall to the floor your spirit will pass into the gate in the same manner which it does with the other gates.
You will be in darkness and may be attacked by Maskim. These demons will seek to stop you from passing but you must gain power over them. Do not stop for even a second. Run through the dark hall and push open the door at the other side.
Once you have opened the door at the other side of the dark hall you will meet my lord Enki sitting on his throne with Golden trident in hand. Bow before him and swear your alligence to him as a priest of the Necronomicon. He will give you weapons and Armour like that of the Goddess Inanna which will protect you in future astral walkings. He will give you a name at which time you will fall to the earth.

Ashnook here offers us his experiance with the passing of the Enki gate.

"When I did the invokation of Enki the air pressure became very tight around me and the air started to almost move in a circle around me

Then I proceed with the gate. I saw blinks of lights around me, each the color of the other gates.

When I closed my eyes I saw some sort of shadow rush me and I swung my sword at it. The gate opened and I ran through shooting lightening from Nanna off of me. I said open in the name of Aktissa! and i slammed through the gate.

Enki said "you are early Aktissa". He was F_CkING HUGE and carried in his left handa yellowish trident. He pointed it at me and my robe and sword lit up in white flames.
He said I could explore his palace anytime I wanted but that to truely walk to gate I must first find myself and that in his gate I would fight my worst fear.
I came out the way I came in a projected the X symbol on the gate."

Thank you Ashnook for sharing your gate walking with us. Anyone who dares to pass the Enki gate please tell us of what you experiance here.

This post has been edited by smasher666: Apr 26 2006, 01:57 AM

Like most of my scribings this was written with something simular to automated writing. In other words by the hand of Enki.

A prayer to Bandar.

Bandar Holy Angel who reveals all things.

Reveal everything to me.

Bandar Holy Angel you are my wings.

Sacred wings which cover me.

Bandar I summon you into real and beholdable form.

Bandar you and I are one.

Walk with me on the path to god-hood.

Together we shall become gods.

Bandar guide me on the path to truth.

As I seek to discover the truth of all truths.

Bandar reveal the truth to me.

Cast light into the darkened places.

Let what dwells in the dark be destroyed by the might of your rays.

Zi dingir Anna Kanpa!

Zi Dingir Kia Kanpa!

Zi Dingir Bandar Kanpa!

Zi Dingir Enki Kanpa!

The holy angel BANDAR.

Here I wish to tell of my experience with working with this great and noble spirit. Others experience may differ and vary from mine as will be explained herein.

Let’s first look at what is written by the mad Arab. Much is written to evidently warn of the secrecy and sacredness of the ritual. It is put with a touch of dread that would make the unworthy fear to conjure such a dark angel. Sometimes the grimores say the opposite of what is actually intended. A guard if you will of that sacred magick. That it should be hidden from those unworthy and unchaste. It is hard to dechiper what the mad arab is not telling us about the Bandar. Indeed he seems a bit tight lipped about the Bandar which is the very heart and life of the system. Having given us the formulae to call Bandar and warning us sternly of the dangers he tells us little else. Except "Take what I have written here and discover the rest" rings loudly in my ears!

The normal invocation of the watcher calls the watcher from the fires of hell. The watcher is much like the angel race called Sepiroth fierce angels who guard the demons in hell and who guarded the Arc of the covenant. They are not happy angels. They are war like and fierce. However; not of a bad nature. They are serious as they have a very serious task. They differ from the race of ministering angels such as Michael and Gabriel. These are warriors simular to the race of Azrael the holy angel of death. If you break the covenant and work magick against the will of ENKI the BANDAR will turn on you.

"Whom no man has seen at any time. Whom no wizard has ever called. I call thee here now." This invocation of calling is meant to call a unique spirit special for the wizard who is summoning it. If that man has an evil mind something more akin a demon might come. This spirit will demand blood but none should be given to it. It should be banished. <That is if you screw up and summon an un-holy Bandar which does not abide by the covenant sworn between the race of gods and men.>It is fascinating that this ancient system seems simular to that of the more modern Holy Guardian Angel system of modern times.

A time of purification before summoning the watcher for the first time is very important. The body must be pure. The mind must be pure. The heart must be pure. This ensures from the good mental and spiritual state of the sorcerer that a good and kindly watcher like the god that hath made me may stand at my head always <Exorcism of the crown of ANU> A good exorcism to say before calling the Fire God preliminary to summoning the watcher. The Angel called is in some way a reflection of its master the invoker.

The watcher is supposed to be banished after the maklu rituals or whatever reason you called the angel is complete. I however never banish mine. This was revealed to me by ENKI through the 7th name ASARULUDU which name greatly resembles ASHARILUDU son of ENKI. The great king of the watchers. Instead the agga mass must be preformed within the space of every three days whether it be night or day not of matter. However night is a good time to try to send the watcher on noble errands. Use it but don’t abuse it. Hopefully you have called a holy one and not an unholy one. If so it will be pleased to embark on any task which it might prove its self vigilant which is right in the eyes of MARDUK.

I have been calling BANDAR an angel and have regarded him as one for quite some time. However after hearing the master sage SIMON’S thoughts I have come to the realization that BANDAR although sharing many qualities of the Sepiroth the BANDAR is not an angel. The BANDAR belongs closer to the spirit class of the Jinn because like humans BANDAR has free will. SIMON says the Bandar perhaps belongs in a special classification of its own.

If you neglect your BANDAR it will turn on you. The Mad Arab warns us of this in the Necronomicon. The master sage SIMON tells us in the Necronomicon tapes that the BANDAR will turn on us if we neglect the sacrifice.
The master sage SIMON has warned me personally that the BANDAR will turn on me if I neglect the sacrifice. Therefore being warned sternly by the master sage let us not neglect our sacrifices unto BANDAR.
The proper way to summon your personal BANDAR I will now give. Pg 69 in which the chapter about the watcher begins looks like the sign of Cancer. Cancer is ruled by the moon. It would be wise to summon BANDAR for the first time on the full moon.

Purchase a new bowl which you will use for no other purpose other than to feed BANDAR. With a black fine tipped magick marker such as a sharpie fine point permanent marker write the sign of the arra agga and Bandar as given on page 69. Then write the conjuration of the Aga Mass Ssaratu on pg 71 on the bowl. It would also be wise to write the sign of the 7th name of marduk with his name and word of calling on the bowl. This will help ensure that a good and kindly watcher comes and not a maskim. ASARULUDU’S word of calling is BANMASKIM.

The sacrifice is to be of fresh bread pine resin and lentil. Personally I have never used lentil but am under the impression that inhaling a non toxic amount of the lentil fumes may help your mind in the way of sensing BANDAR’S presence much stronger. I use a different weed which happens to only be legal in the state of California. If you can not find lentil do not worry it is not absolutely necessary but it would be prudent to find it. You do not have to burn pine resin in the bowl. I burn a stick of pine and a stick of sandalwood, incense in place of the resin.

Please turn to pgs 112 – 113. It would be best to make these for use in ritual. However if you are a penniless conjurer, and can not afford to make these then do as follows. For the Crown of Anu stand in the mirror and draw the eight rayed star of ANU / Inanna on your forehead. Then draw the 3 signs on the frontlet of calling in the order given from your chest to your navel. This is for protection.
Before drawing the symbols on your body, take a shower or ritual bath. Before the bath recite the prayer on pg 205 through the first six lines of 206. This is similar to the Christian confession for forgiveness’ of sins. You have asked the gods to forgive you for anything against them you might have done with this prayer. After the shower recite the preliminary purification invocation of Inanna on pg 110. In the blanks say your name and then SON OF ENKI.

Now enter your circle or if you have cojones big enough work without one. Without the double circle you will have no protection from BANDAR. However he will take this as a sign of respect and will not turn on you unless you neglect the sacrifices or perhaps do things unlawful such as using the URILLA text. BANDAR will attack you if you break the covenant between you and ENKI. That is if you are the priest of ENKI. If you are Christian or perhaps of some other faith I would strongly recommend that you use the double circle. Only work without the circle if your soul already belongs to ENKI. For the BANDAR will not attack the priest of ENKI unless the priest neglects the lunar sacrifice <at least once every 28 days> or does something unlawful such as using the URILLA text pg 181.

Purchase some gelled chaffing fuel which is flammable jelly sold in small metal cans. Place the can of chafing fuel in the BANDARS bowl and the bread in the bowl so that it will burn when the jelly is ignited.

Take 3 palm full’s of salt and throw them into a separate bowl of salt water. Sprinkle the salt water 60 times about the circle each time you sprinkle say EA which is another name for my master ENKI. Now recite The exorcism of the crown of ANU pg 78. Next say the conjuration of the fire god. Pg 65. As you say KAK-KAM-MANU-NU light the chafing fuel with a match. Use a match and not a lighter as sulfur comes from the earth. Now blow your breath just a tiny bit into the flames without blowing the fire out. So that water, earth, fire and wind have all been respected.

Now recite the normal invocation of the watcher pg 72-73. Then recite the special conjuration of the watcher pg 71 and stab the sword into the ground at the appropriate time.

At this time you should definitely feel the presence of BANDAR. Try to communicate with BANDAR. Make sure that the bread is burned well. BANDAR is usually summoned to perform rites from the MAKLU text pg 76 or when it is desired to enter the gates. BANDAR is banished with the formulae given on pg 73 the license to depart.

Concerning BANDAR’s sword. There are many ceremonial swords which are useful only as wall hangings. A real sword has a full tang a piece of metal which extends into the hilt so that when you strike the sword does not break. Steel is fine but if you know a smithy a sword of made of Iron may have magickal properties of its own better than a mixed metal like steel. Of course a machete is a cheap alternative and works perhaps just as well. Buy an engraving gun and inscribe on it the agga the arra and the Bandar. Also the seal of, Ganzir pg 11 and on the reverse the 3 signs from the frontlet of calling, the eight rayed star of Inanna, and horned moon. A good time to make the sword is on a full moon which is the night of walking but check the positions of the planets <use astrology> and try to pick a favorable time or at least a time when no planets are retrograde. Mars retrograde would be a bad time. Mars on your ascendant would be a good time. Even a lunar eclipse <which happens on full moon> might be an excellent time. I was born on the lunar eclipse of June 4th 1974 with Neptune conjunct moon. Neptune is the planet of ENKI and is the ninth gate. As the prophets such as Jesus, Buddha and Mohammad were born on lunar eclipses you might say that I am the prophet of ENKI.

Now I will give the formulae to work with BANDAR in a higher way than given in the book. Let us note that this is also a much more dangerous way. You should only try this if you are a priest of ENKI. Meaning that your mind heart and soul belong to my master EA. Instead of banishing the BANDAR you can keep him in this plane of existence where he will grow stronger. You will need to keep a candle burning for him 24 hours a day 7 days a week. The best kind of candle to use is a saint candle which is often used when someone dies or someone is in a time of need. BANDAR likes saint candles. With a black marker write the 3 signs pg 69. Then write a prayer for BANDAR on the candle. Example “BANDAR my holy guardian angel grow strong in this world that you may protect me and do whatever is good in the eyes of our master ENKI.
You must always keep a candle burning for BANDAR on his altar. You should have a special altar for BANDAR if you are working with him without banishing. Every day you must place fresh bread in his bowl. You will notice that the bread may become rock hard in only the space of one day. Every day you must burn pine and sandalwood incense for BANDAR. Within the space of every 3 days you must perform the Aga Mass Ssaratu. If BANDAR is hungry before then he will let you know by tapping on walls doors and windows. He will also try to communicate with you in this fashion. With all lights off with the exception of his candle you might see strange shapes appear in the shadows behind the candle such as a warrior with a helmet. If you want BANDAR to follow you or in the event you need to summon him for help say BANDAR COME and he will either appear hovering in the air over your back or appear as a dog walking behind you. This will only work if BANDAR is already in the physical world. Otherwise if you need his help you must summon him with the special conjuration pg 71.

Special thanks to the un-official High Priest of the Necronomicon Simon. Who helped me better understand the Holy Bandar.

In the words of Simon.

Good Hunting!

This post has been edited by smasher666: Apr 26 2006, 04:56 AM

Use of exorcisms within the system.

The master sage Simon gives good advice in the preface of the Necronomicon regarding using banishings from your religion. Having chosen Enki as my master I only use the banishings in the book itself. The only really important thing about a banishing is that you believe it works. So for a christian perhaps reading some psalms or for a ceremonial magician perhaps the lesser banishing ritual.

If you have abandoned your previous notions to god and embraced the Necronomicon and embraced its gods then keep it simple and stick with the text. There are many wonderful exorcisms and nice prayers in the book. I will list some here.

In The Testimony of the Mad Arab part two their is a very beautiful prayer. Pg 205 in its entirety and the first six lines of page 206. It calls the 7 planetary gods for assistance and almost seems to be a confession of sin to right things with the gods. After all before we ask the gods for assistance it is only right that we ask for their forgiveness of errs. This is a powerful prayer. Use it!

The preliminary purification invocation of Ishtar / Inanna on page 110 goes along with this sense of purification. If we are pure spiritually and mentally before magick working we are less likely to get into a tight spot where we need to start banishing unwanted spirits. After all it is our vibration rate which attracts them and the power of our ritual.

The exorcism on page 99 is to be used at the place of calling. It is short and sweet and just as effective in any situation to cleanse your home. SImular to the aga mass ssaratu we burn bread while saying this. <Note that the Maklu text in its entirety is to be said over the aga mass ssaratu as the bread burns.>

However as far as protecting and exorcising your home none can be as powerful as The exorcism of the crown of Anu. pg 78-79 This exorcism is written with passion and to be said with passion. NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD MAY SEIZE ME HERE! This is written beautifully like the prayer on 205 sounds like a poem.

pg 80 The exorcism Barra Edinnazu for spirits who attack the circle. A very powerful way to send a demon to the desert.

The exorcism Zi DIngir pg 81 Not exactly my favorite as it takes careful concentration to say correctly. Although much can be said for careful concentration in ritual.

pg 86-87 The exorcism against the possesing spirit. This may be intended to cast a demon or sickness out of a person but lets not over look it as a powerful exorcism as well. There is just something about ordering demons to sieze one another and eat each others bones that is in harmony with me.

If trying to exorcise a demon or sickness from someone use pg 88 The exorcism Annakia as well.

pg 91 A most excellent charm against the hordes of demons that assail in the night. First read this in english from the preface so you understand what you are saying then recite in Sumerian. Depart from my body in shame! From my body flee! Once again a work of beauty.

The Necronomicon is slap full of banishings. Of course you have to believe they will work before they are effective.
I speak only for myself and all should do as in their mind they think is right. As for me the day when I can not find an effective banishing in the Necronomicon might be the day I need to go get glasses!

So BE IT !

The Necronomicon gives some excellent spells to use to stop others magickal attacks as well. One of the beautiful things about these bindings is it works our antagonists own evil against them in a defensive manner so that we need not fear repercussion. Whether you are a witch and believe in the law of three. Or like me and believe that every scientific law is also a magickal one <magick being unexplainable science> So each faction has an equal and opposite reaction. E=mc2. Using the following spells from the Necronomicon we do not have to worry about the rifle kicking our shoulder as we fire the bullet. So to speak. One of the nice things about the Necronomicon is there really are no curses except in the forbidden Urilla text. There is of course the charm to cause sickness on pg 212 but as in the urilla the mad arab is merely showing us the rites of our enemies so that we can have protection against them by our knowledge of those things.

pg 65 Conjuration of the Fire God. This is a awesome way to let Agni / Gibil take care of business for you.

Pg 215 one of my favorites as it invokes my goddess Inanna. Who Art Thou witch that seekest me? Appropriate if you are not sure who your attacker is. Also if someone is working a wicked tounge against you or plotting against you a great spell to expose and humiliate them.

pg 89 The binding of the evil sorcerers. In the introduction the sumerian version of this spell is given. Say it first in english and then in sumerian.

pg 90 Another Binding of the sorcerers. In the introduction the sumerian version of this spell is also given. Say it first in english and then in sumerian.

And when they really piss you off. pg 92 The conjuration of the mountains of Mashu. In the introduction the english version of this spell is given. Say it first in english and then in sumerian.

You can use any of these spells without summoning the watcher and they will be very powerful. However if you wish to work perfect sorcery of a much higher octane summon Bandar and burn the aga mass ssaratu as the text instructs you to.

Here is a story with hidding meaning. Enki has a reason for doing everything. As he does in the case of Adappa.

Adapa and the food of life

He (Enki) made broad understanding perfect in him (Adapa), To disclose the design of the land.

To him he gave wisdom, but did not give eternal life. At that time, in those years, he was a sage, son of Eridu.

Enki created him as a protecting spirit among mankind.

A sage - nobody rejects his word - Clever, extra-wise, he was one of the Anunnaki, Holy, pure of hands, the pashishu-priest who always tends the rites.

He does baking with the bakers of Eridu, He does the food and water of Eridu every day, Sets up the offerings table with his pure hands, Without him no offerings table is cleared away.

He takes the boat out and does the fishing for Eridu.

At that time Adapa, the son of Eridu, When he had got the leader Enki out of bed, Used to `feed' the bolt of Eridu every day.

At the holy Kar-usakar he embarked in a sailing-boat And without a rudder his boat would drift, Without a steering-pole he would take his boat out into the broad sea.

South Wind Send him to live in the fishes' home.

"South Wind, though you send your brothers against me, However many there are, I shall break your wing!"

<The south wind is Pazuzu Shaitan Satan.>

No sooner had he uttered these words than South Wind's wing was broken; For seven days South Wind did not blow towards the land.

An called out to his vizier Ilabrat, "Why hasn't the south wind blown towards the land for seven days" His vizier Ilabrat answered him, "My lord, Adapa, the son of Enki has broken South Wind's wing."

When An heard this word, He cried "Heaven help him!", rose up from his throne. "Send for him to be brought here!"

Enki, aware of Heaven's ways, touched him And made him wear his hair unkempt, Clothed him in mourning garb, Gave him instructions, "Adapa, you are to go before king An.

You will go up to Heaven, And when you go up to Heaven, When you approach the gate of An, Dumuzi and Gizzida will be standing in the Gate of An, Will see you, will keep asking you questions, "Young man, on whose behalf do you wear mourning garb?" You must answer: "Two gods have vanished from our country, And that is why I am behaving like this." They will ask: "Who are the two gods that have vanished from the countryside?" You will answer: "They are Dumuzi and Gizzida." "They will look at each other and laugh a lot, Will speak a word in your favor to Anu, Will present you to An in a good mood.

When you stand before An They will hold out for you bread of death, so you must not eat.

They will hold out for you water of death, so you must not drink.

They will hold out a garment for you; so put it on.

They will hold out oil for you; so anoint yourself.

You must not neglect the instructions I have given you; Keep to the words that I have told you."

The envoy of An arrived.

"Send to me Adapa, Who broke the South Wind's wing."

He made him take the way of heaven.

When he came up to heaven, When he approached the Gate of An, Dumuzi and Gizzida were standing in the Gate of An.

They saw Adapa and cried, "Heaven help him! Young man, on whose behalf do you look like this Adapa, on whose behalf do you wear mourning clothes? "Two gods have vanished from the country, and that is why I am wearing mourning clothes."

"Who are the two gods who have vanished from the country" " Dumuzi and Gizzida," Adapa answered. They looked at each other and laughed a lot.

<Here Enki has his priest speak a bit of prophecy surely later it would be as Adappa said>

When Adapa drew near to the presence of King An, An saw him and shouted,
"Come here, Adapa! Why did you break South Wind's wind"

Adapa answered An, "My lord, I was catching fish in the middle of the sea,
For the house of my lord Enki.

But he inflated the sea into a storm And south wind blew and sank me! I was forced to take up residence in the fishes' home. In my fury, I cursed South Wind."

Dumuzi and Gizzida responded from beside him, Spoke a word in his favor to An. His heart was appeased he grew quiet.

"Why did Enki disclose to wretched mankind The ways of heaven and earth, Give them a heavy heart It was he who did it! What can we do for him.

Fetch him the bread of eternal life and let him eat!"

They fetched him the bread of eternal life, but he would not eat.

They fetched him the water of eternal life, but he would not drink.

They fetched him a garment, and he put it on himself.

They fetched him oil, and he anointed himself.

An watched him and laughed at him.

"Come Adapa, why didn't you eat? Why didn't you drink?" Didn't you want to be immortal? Alas for downtrodden people!"

"But Enki my lord told me: "You mustn't eat! You mustn't drink!"`

Take him and send him back to his earth.

<Adapa was not stupid. He knew that eternal life as a god was being offered to him. They thought Adapa was a great man so they would make him a god to serve them. In truth Adapa was a great god which Enki had made a man. Adapa lives to this day and continues to serve Enki. The chosen nine awaken from slumber.>

This post has been edited by smasher666: Apr 26 2006, 04:08 PM