First, read
Dead Names, pages 228-229, on the Temple of Nabu at Borsippa.
The original source for Simon's assertion is an article for the
Journal of the Royal Asiatic Society of Great Britain and Ireland written in 1861. You can find it
here. In it, archaeologist H. C. Rawlinson observed:
QUOTE
I was soon after struck with the coincidence, that the colour black for the first stage, red for the third, and blue for what seemed to be the sixth, were precisely the colours which belonged to the first, third, and sixth spheres of the Sabaean planetary system... I announce it therefore now, as an established fact, that we have, in the ruin at the Birs, an existing illustration of the seven-walled and seven-coloured Ecbatana of Herodotus.
As for Herodotus, you can check Histories 1, 98
here. If you do, you'll notice that the two color schemes don't fit together. Rawlinson maintains that Herodotus got the color scheme wrong, and transplanted the city from Borsippa to Ecbatana, and, well, Rawlinson was a man of impressive accomplishments, but I didn't buy that either.
Simon presents this scheme, but he does not include some information. He does not mention that the scholar Morris Jastrow found these colors were based upon "no satisfactory evidence" and the linkage of them with planetary bodies "is highly improbable" (
The Religion of Babylonia and Assyria, p. 618), as we pointed in our book. Simon's own source, Michael Baigent's
From the Omens of Babylon, is more willing to accept it, but nonetheless calls Rawlinson's theory "interesting speculations" for which "no further evidence has been discovered."
As it happens, three years after Baigent's book was published, the Austrian working at Borsippa between the Gulf Wars had the following to say about the temple's appearance:
QUOTE
Their picture of the temple's exterior is almost complete. The first two
levels were covered with bitumen and were black. The third, fourth and fifth
were decorated with blue-glazed bricks and possibly adorned with bulls and
lions.
The sixth and seventh terraces, close to the sanctuary, were wholly made of
mud brick.
"For cultic purposes the Mesopotamians thought mud to be the purest of
substances," said Helga Trenkwalder, leader of the seven-member Austrian team.
"On top was Nabu's residence with rooms for servants and priests and wings for
his wife, Tachmitum, his children and daughters. It must have looked really
fantastic."
So, what does this have to do with the gates?
There is one other important piece of information that Simon does not give in his book. Even if we set aside the evidence above and accept the color scheme as Simon takes it from Rawlinson, there is still another difficulty with the schema. As Ashnook has pointed out, the gates purport to be an ascent into the stars for the magician. Yet, in Simon's own source, the lowest layer of the ziggurat, where the ascent begins, is colored black and associated with Saturn - the color and planet associated with the last gate of the Necronomicon Gatewalking. The other colors and planets are also mirrored up the pyramid, and one walking up would have encountered them in precisely the reverse order portrayed in the Gatewalking ceremony. Simon's sources are unambiguous on this point - so why the inversion?
I hope this demonstrates why I have my suspicions regarding the book.
This post has been edited by Danharms: Apr 25 2006, 06:28 PM