QUOTE
Tranquilson (a questionable source cited several times by Gonce), in the guise of academic contempt, states—among many other objections - that I “make some extremely untenable historical assertions such as that the Sumerian language is ‘closely allied to that of the Aryan race, having in fact many words identical to that of Sanskrit (and it is said, to Chinese).”
I respectfully submit that these assertions are not untenable at all. At the time the Introduction was being written this was being seriously discussed among scholars of Sumer, and it is still discussed today.
Simon follows this with a list of scholars working on this problem. The question is, how do we know that this matter is being "seriously discussed"? Do these scholars represent the mainstream of linguistic thought?
Here's how we might figure this out. If scholars are discussing something seriously, they're writing about it in papers they place before their colleagues. If they're writing about it to any great degree, they're quoting each other's work. If they're quoting each other's work, there are tools we can use to track it, like a citation database. The more citations, the more influential the article. If you cite yourself, that's worth nothing. The database is not a perfect tool, and other factors need to be considered, but it's a way to find out matters we might not be able to judge otherwise as outsiders.
Let's get started:
A Web site devoted to Sumerian and Indo-European equivalence (www.lexiline.com/lexiline/lexi37.htm): In this case, it's Sumerian to Latvian, and the author asks us to reject all Indo-European scholarship to accept it. No dice.
Dr. Jahanshah Derakhshani: No citations.
Paul Kekai Manansala: One citation, not of a publication, but of an email sent to another author.
After them, we've got three scholars with sizable bodies of work. We'll narrow our search down to what articles I can locate detailing ties between the languages of India and Mesopotamia.
I. M. Diakanoff, "External Connections of the Sumerian Language" Mother Tongue - Two citations, one in which he cites himself, and another I came across on my own. He might have another article I'm tracking down.
Professor Gordon Whittaker: Simon cites his paper "Euphratic: An Indo-European Answer to the Sumerian Question" (no citations). I'll also throw in the article "Traces of an Early Indo-European Language in Southern Mesopotamia" (no citations) and "The Dawn of Writing and Phoneticism" (no citations).
Professor Michael Witzel: Simon cites "Aryan and non-Aryan Names in Vedic India: Data for the Linguistic Situation, c. 1900-500 B.C." That's got five citations (one of them is Witzel citing himself), though the paper barely mentions Mesopotamia. We might also add "Early Sources for South Asian Substrate Languages" (one self-citation) and "Substrate Languages in Old Indo-Aryan
(Rgvedic, Middle and Late Vedic)" (one citation and one self-citation).
To be thorough, I also checked the MLA database for similar articles. In the last twenty years, I found one article on possible Sumerian-Indo-European links - with no citations.
So, we've got very few people quoting others. Ideally, we should be seeing multiple citations for each article as ideas are exchanged and debated. It seems their ideas aren't being debated in the linguistic community. From what I can see, even these scholars are, for the most part, arguing for loan-word exchange through trade, instead of deeper and more lasting connections or relations between language.
This raises a couple of other questions. First, even if "serious debate" was going on, how could it be said, as on page 291, that John was "untrue" to say there were not connections between Sumerian and other languages? Doesn't serious debate mean that the truth is still being determined?
Finally, there's the rest of that quote. Simon offers no justification in recent scholarship on the Sumerian-Chinese comment or for the curious mention of the "Aryan race." Surely those had something to do with Karyn's opinion that the statement was "extremely untenable"?