QUOTE(Ashnook @ Oct 19 2006, 12:26 PM)
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Why are you unsure of posting it here? If it would be an issue of having other magickians whining about it, you could simply attatch it in "Word" to a post rather than posting the text of the document.
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Thank you for your encouragement (IMG:
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My original article needs some work because my bibliographic notes were incomplete and some of my statements were conjectural, but the main point was that many critics of the Necronomicon obviously hadn’t read it, were unfamiliar with Sumerian and Babylonian beliefs, or were motivated by political bias.
Some critics claim, for instance, that the Necronomicon is a hoax because its writer implicitly endorses such practices as war, weaponcraft, meat eating, and temple sex workers and is lukewarm or silent about homosexuality. The fact is that all of these views are consistent with those of the ancient Mesopotamians, so their inclusion in the Necronomicon should be treated as evidence for the Necronomicon's authenticity rather than the opposite, even though these ancient beliefs differ from those of mainstream Wicca or neo-Paganism.
Many critics also betray their personal ignorance by claiming that H. P. Lovecraft “wrote” the Necronomicon, one Urban Dictionary contributor even opining that “Simon” is Lovercraft’s “surname,” ignoring the fact that Lovecraft died in 1937, well before the existence of the A-bomb, the Cold War, the moon landing, or the movie The Exorcist, all of which were mentioned by Simon in his introduction. Several critics at Wikipedia and elsewhere claim that the Deities described in the Necronomicon “have nothing to do with” Sumerian or Babylonian Gods, even though all of the Necronomicon Deities are Sumerian or Babylonian Gods and are described consistently with the ancient beliefs.
In sum, I have observed that much of the criticism leveled against the Simon Necronomicon is based on incorrect information or differences in political or moral beliefs, and that the “evidence” for its being a hoax is itself highly questionable, consisting mainly of conflicting hearsay and rumors about various peoples’ claims of authorship. Despite their pseudo-intellectual posturing, no critic has yet been able to show me sound evidence that the Simon Necronomicon is unworthy of my continued use as a holy book.
This post has been edited by Penny_Lane: Oct 24 2006, 04:56 AM