Calling Of The Dead - The Mad Arab, Necromantic ritual Options

Conjure the fire god.
Light the fire.

Baad Angarru! Ninnghizhidda!
Thee I invoke serpent of the deep!
Open Ninnghizhidda!
Open that I may enter!
Ninnghizhidda spirit of the deep Watcher of the gate remember!
In the name of our father before the flight Lord and master of magicians open that I may enter!
Open lest I attack the gate!
Open lest I break down its bars!
Open lest I leap over it by force!
Open the gate lest I cause the dead to rise and devour the living!
Open the gate lest I make the dead outnumber the living!
Ninnghizhidda spirit of the deep watcher of the gate open!
May the dead rise and smell the incense!

Burn the bread.

Call out your ancestors name or the name of the dead person you are calling 3 times.

Uug uduug uuga gishtugbi! <This is said to make the spirit take more solid form. Ashnook translates it as Difficult storm raven clothe the shade with fire.>

Commune with the dead person. Talk to it etc.

The banishing.

Barra uug uduug uugga!

what you mean by burn the fire? which fire should i burn? aga mass saratu?

Greetings'netzgewebe,

The agga mass ssaratu should be lit at the word Kakkammanunu the last word of the fire God conjuration.

Namtillaku Kanpa!

This post has been edited by Edunpanna: Dec 31 2006, 03:04 PM

Greetings netzgewebe,

Greetings'netzgewebe,

The agga mass ssaratu should be lit at the word Kakkammanunu the last word of the fire God conjuration.

Namtillaku Kanpa!

I answered your question above. You light the agga mass ssaratu. That is the sacrifice bowl for the Bandar.

You must be confusing the Directional Gates Braziers with the agga mass ssaratu. For Necromantic workings do not open the directional gates. The Watchtowers will work against you in operation. The four watchtowers power may prevent Ganzir from opening altogether.

Unless you are refffering to the brazier on pg 38. If you have a Brazier it is better to light it first via the fire God Conjuration and the the Bowl during the Bandar Invocations. Having a brazier is not crucial to the work.

For example when Gate Walking I have found it more trouble than its worth two keep fire going in 4 directional bowls a brazier and the agga mass ssaratu. Thats six fires to watch and make sure they dont get out of control. I have found that candles work fine for the directional gates unless it is windy and then I use a rubbing alchohal based fuel <As charcoal is out of season.> I rarely use the brazier. If I do I just load up the charcoal grill and make a huge fire. I usually do this if I am giving a huge sacrifice only.

This post has been edited by Edunpanna: Jan 1 2007, 07:34 PM

Greetings netzgewebe,
I answered your question above. You light the agga mass ssaratu. That is the sacrifice bowl for the Bandar.

You must be confusing the Directional Gates Braziers with the agga mass ssaratu. For Necromantic workings do not open the directional gates. The Watchtowers will work against you in operation. The four watchtowers power may prevent Ganzir from opening altogether.

Unless you are refffering to the brazier on pg 38. If you have a Brazier it is better to light it first via the fire God Conjuration and the the Bowl during the Bandar Invocations. Having a brazier is not crucial to the work.

For example when Gate Walking I have found it more trouble than its worth two keep fire going in 4 directional bowls a brazier and the agga mass ssaratu. Thats six fires to watch and make sure they dont get out of control. I have found that candles work fine for the directional gates unless it is windy and then I use a rubbing alchohal based fuel <As charcoal is out of season.> I rarely use the brazier. If I do I just load up the charcoal grill and make a huge fire. I usually do this if I am giving a huge sacrifice only.

Let me see if i understood:

First we do god of fire conjuration
Then we lit aga mass ssaratu

Baad Angarru! Ninnghizhidda!
Thee I invoke serpent of the deep!
Open Ninnghizhidda!
Open that I may enter!
Ninnghizhidda spirit of the deep Watcher of the gate remember!
In the name of our father before the flight Lord and master of magicians open that I may enter!
Open lest I attack the gate!
Open lest I break down its bars!
Open lest I leap over it by force!
Open the gate lest I cause the dead to rise and devour the living!
Open the gate lest I make the dead outnumber the living!
Ninnghizhidda spirit of the deep watcher of the gate open!
May the dead rise and smell the incense!

Then what do you mean by burn the bread?

the rest i get it, what's confusing me is the burn the bread and the lit the fire thing from the beggining, please help (IMG:style_emoticons/default/bigwink.gif)

Greetings netzgewebe,

The best way to glean what needs be done is to study the Book Of Entrance pg 37.

The Altar faces the North. On it you place images of the God and Goddess. <Note I have never done this as I dont like to use images and everything has always gone fine.>

We are instructed that the bowl and the brazier goes on the altar on pg 38. However this conflicts with what we are later told that the bowl goes between the two circles.

I do not use the two circles as through sorcery I am trying to also invoke the powers into myself. I do not feel the need for the protection of the circles as my Bandar is sacrificed to daily and has no problems eating any idimmu attracter to the operation.

Pg 46 instructs us to light via the Fire God Comjuration the brazier and pour on the incense.

I usually light stick incense and then COnjure the fire god directly into Bandars bowl. I like to think its more powerful that way. None of this is written in stone however. You can alter it slightly as long as you dont get too far away from the guidelines and it will work just as well.

Read pg 37 - 49 and let me know if you have any questions.

Peace