Banishings That Work! Options Rating

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The Banishing Crown of ANU

Written By Frater NERO


Begin by standing with your legs apart and your arms held out. Form or visualize a pentagram/ARRA sign about your body.

Say:
Be commanded by this Sigil of the Covenant!
Be commanded by Shammash the Mighty!
Be commanded by Enki, Lord of All!
Be commanded by Marduk, the Great Magician of the Gods!
Be commanded by the God of Fire, your Destroyer!
May you be held back from my body![/size]

(As you say this last line transform the ARRA sign into the amulet from the fire blazing in violet or silvery light. This amulet can be found on p. 11)

Now using a tool or finger trace the Eight-rayed seal of ANU (it looks like the spokes of the spirit wheel without the outer circle) before you in the east while saying:

ZI ANNA KANP
ZI KIA KANP

Turn to the north east and form another seal of ANU while saying:

NAMTAR BARRA
ASHAK BARRA
GIGIM BARRA
ALAL BARRA

Turn to the north and form the seal of ANU while saying:

TELAL BARRA
MASQIM BARRA
UTUQ BARRA
IDPA BARRA

Turn to the northwest and draw the seal of ANU while saying:

LALARTU BARRA
LALLASSU BARRA
AKHKHARU BARRA
URUKKU BARRA

Turn to the west and trace the seal of ANU while saying:

KIELGALAL BARRA
LILITU BARRA
UTUQ XUL EDIN NA ZU

Turn to the southwest and trace the seal of ANU while saying:

ALLA XUL EDIN NA ZU
GIGIM XUL EDIN NA ZU

Turn to the south and trace the seal of ANU while saying:

MULLA XUL EDIN NA ZU
DINGIRXUL EDIN NA ZU
MASQIM XUL EDIN NA ZU

Turn to the southeast and trace the seal of ANU while saying:

BARRA!
EDINNAZU!
ZI ANNA KANPA! ZI KIA KANPA!

Turn to the east and visualize yourself surrounded by the eight seals of ANU placing yourself in the center of the crown of ANU.

Say:
I have put the Starry Crown of Heaven, the potent Disk of ANU on my head.
No evil in the world or under it
Over the world or inside the world
May seize me here!
BARRA!


As you speak the last word BARRA turn it into a scream and issue forth the banishing wave outward.....

Nice topic, this will come handy (IMG:style_emoticons/default/smile.gif) TNX guys

The master sage Simon gives good advice in the preface of the Necronomicon regarding using banishings from your religion. Having chosen Enki as my master I only use the banishings in the book itself. The only really important thing about a banishing is that you believe it works. So for a Christian perhaps reading some psalms or for a ceremonial magician perhaps the lesser banishing ritual. The Necronomicon should be fluid with any faith system. Marduk I view as Yahweh, Jehovah, Allah, Zeus, Horus, And Shiva. For effective banishings you can try one from your own belief system. Or you can use exorcisms from the Necronomicon itself to work more closely within the system. The key is belief in what you are using. Faith.

If you have abandoned your previous notions to god and embraced the Necronomicon and embraced its gods then keep it simple and stick with the text. There are many wonderful exorcisms and nice prayers in the book. I will list some here.

In The Testimony of the Mad Arab part two their is a very beautiful prayer. Pg 205 in its entirety and the first six lines of page 206. It calls the 7 planetary gods for assistance and almost seems to be a confession of sin to right things with the gods. After all before we ask the gods for assistance it is only right that we ask for their forgiveness of errs. This is a powerful prayer. Use it!

The preliminary purification invocation of Ishtar / Inanna on page 110 goes along with this sense of purification. If we are pure spiritually and mentally before magick working we are less likely to get into a tight spot where we need to start banishing unwanted spirits. After all it is our vibration rate which attracts them and the power of our ritual.

The exorcism on page 99 is to be used at the place of calling. It is short and sweet and just as effective in any situation to cleanse your home. SImular to the aga mass ssaratu we burn bread while saying this. <Note that the Maklu text in its entirety is to be said over the aga mass ssaratu as the bread burns.>

However as far as protecting and exorcising your home none can be as powerful as The exorcism of the crown of Anu. pg 78-79 This exorcism is written with passion and to be said with passion. NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD MAY SEIZE ME HERE! This is written beautifully like the prayer on 205 sounds like a poem.

pg 80 The exorcism Barra Edinnazu for spirits who attack the circle. A very powerful way to send a demon to the desert.

The exorcism Zi DIngir pg 81 Not exactly my favorite as it takes careful concentration to say correctly. Although much can be said for careful concentration in ritual.

pg 86-87 The exorcism against the possesing spirit. This may be intended to cast a demon or sickness out of a person but lets not over look it as a powerful exorcism as well. There is just something about ordering demons to sieze one another and eat each others bones that is in harmony with me.

If trying to exorcise a demon or sickness from someone use pg 88 The exorcism Annakia as well.

pg 91 A most excellent charm against the hordes of demons that assail in the night. First read this in english from the preface so you understand what you are saying then recite in Sumerian. Depart from my body in shame! From my body flee! Once again a work of beauty.

The Necronomicon is slap full of banishings. Of course you have to believe they will work before they are effective.
I speak only for myself and all should do as in their mind they think is right. As for me the day when I can not find an effective banishing in the Necronomicon might be the day I need to go get glasses!

So BE IT !

The master sage Simon gives good advice in the preface of the Necronomicon regarding using banishings from your religion. Having chosen Enki as my master I only use the banishings in the book itself. The only really important thing about a banishing is that you believe it works. So for a Christian perhaps reading some psalms or for a ceremonial magician perhaps the lesser banishing ritual. The Necronomicon should be fluid with any faith system. Marduk I view as Yahweh, Jehovah, Allah, Zeus, Horus, And Shiva. For effective banishings you can try one from your own belief system. Or you can use exorcisms from the Necronomicon itself to work more closely within the system. The key is belief in what you are using. Faith.

If you have abandoned your previous notions to god and embraced the Necronomicon and embraced its gods then keep it simple and stick with the text. There are many wonderful exorcisms and nice prayers in the book. I will list some here.

In The Testimony of the Mad Arab part two their is a very beautiful prayer. Pg 205 in its entirety and the first six lines of page 206. It calls the 7 planetary gods for assistance and almost seems to be a confession of sin to right things with the gods. After all before we ask the gods for assistance it is only right that we ask for their forgiveness of errs. This is a powerful prayer. Use it!

The preliminary purification invocation of Ishtar / Inanna on page 110 goes along with this sense of purification. If we are pure spiritually and mentally before magick working we are less likely to get into a tight spot where we need to start banishing unwanted spirits. After all it is our vibration rate which attracts them and the power of our ritual.

The exorcism on page 99 is to be used at the place of calling. It is short and sweet and just as effective in any situation to cleanse your home. SImular to the aga mass ssaratu we burn bread while saying this. <Note that the Maklu text in its entirety is to be said over the aga mass ssaratu as the bread burns.>

However as far as protecting and exorcising your home none can be as powerful as The exorcism of the crown of Anu. pg 78-79 This exorcism is written with passion and to be said with passion. NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD MAY SEIZE ME HERE! This is written beautifully like the prayer on 205 sounds like a poem.

pg 80 The exorcism Barra Edinnazu for spirits who attack the circle. A very powerful way to send a demon to the desert.

The exorcism Zi DIngir pg 81 Not exactly my favorite as it takes careful concentration to say correctly. Although much can be said for careful concentration in ritual.

pg 86-87 The exorcism against the possesing spirit. This may be intended to cast a demon or sickness out of a person but lets not over look it as a powerful exorcism as well. There is just something about ordering demons to sieze one another and eat each others bones that is in harmony with me.

If trying to exorcise a demon or sickness from someone use pg 88 The exorcism Annakia as well.

pg 91 A most excellent charm against the hordes of demons that assail in the night. First read this in english from the preface so you understand what you are saying then recite in Sumerian. Depart from my body in shame! From my body flee! Once again a work of beauty.

The Necronomicon is slap full of banishings. Of course you have to believe they will work before they are effective.
I speak only for myself and all should do as in their mind they think is right. As for me the day when I can not find an effective banishing in the Necronomicon might be the day I need to go get glasses!

So BE IT !

Why hello there Edunpanna. I am surprised that you associate Marduk with Allah or even Jehovah. I would think Marduk more as of the position of Jesus Christ and Enki as that of Allah. Did he not create earth with help? I have a picture of him to worship and in it he creates all vegetation and landscape on earth. Interesting that you have such different approach to the Necronomicon. I am also sad that I have been kicked out of your group but then again it was my fault of not controlling myself sometimes. Well that's why I specialize in Mass Destruction spells. Oh well take care friend. I may soon see you in New York city. I have major business with you if things go well for me in my investments. Well Ziku will take care of that. I really want to help you cause we have work to do against the cult skull and bones.