Capturing An Entity, How would one trap an entity in an object Options

Lets say there is an entity that haunts a house,and you want to trap it into a object like a crystal,prepared vessel for the purpose,or any other object.How would one proceed? And does anyone have direct experiences with attempts to trap an entity in an object.

A good place to start would be Solomons brass vessel,which a seal is used to trap a spirit,the brass vessel is done by a virgin boy who never trod women.

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There is also many bindings that can be used,by many traditions.

Force this spirit by comanding it into the triangle of the arts,In case something went bad use the following spells:

The curse of chains:
"O THOU wicked and disobedient spirit N., because thou hast rebelled, and hast not obeyed nor regarded my words which I have rehearsed; they being all glorious and incomprehensible names of the true GOD, the maker andcreator of thee and of me, and of all the world; I DO by the power of these names the which no creature is able to resist, curse thee into the depth of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in fire and brimstone unquenchable, unless thou forthwith appear here before this Circle, in this triangle to do my will. And, therefore, come thou quickly and peaceably, in and by these names of GOD, ADONAI, ZABAOTH, ADONAI, AMIORAN; come thou! come thou! for it is the King of Kings, even ADONAI, who commandeth thee.

WHEN thou shalt have rehearsed thus far, but still be cometh not, then write thou his seal on parchment and put thou it into a strong black box; 1 with brimstone, assafœtida, and such like things that bear a stinking smell; and then bind the box up round with an iron wire, and bang it upon the point of thy sword, and hold it over the fire of charcoal; and say as followeth unto the fire first, it being placed toward that quarter."





The conjuration of fire:
"I CONJURE thee, O fire, by him who made thee and all other creatures for good in the world, that thou torment, burn, and consume this Spirit N., for everlasting. I condemn thee, thou Spirit N., because thou art disobedient and obeyest not my commandment, nor keepest the precepts of the LORD THY GOD, neither wilt thou obey me nor mine invocations, having thereby called thee forth, 1, who am the servant of the MOST HIGH AND IMPERIAL LORD GOD OF HOSTS, IEHOVAH, I who am dignified
and fortified by His celestial power and permission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall I excommunicate thee, and destroy thy name and seal, the which I have enclosed in this box; and shall burn thee in the immortal fire and bury thee in immortal oblivion; unless thou immediately come and appear visibly and affably, friendly and courteously here unto me before this Circle, in this triangle, in a form comely and fair, and in no wise terrible, hurtful, or frightful to me or any other creature whatsoever upon the face of earth. And thou shalt make rational answers unto my requests, and perform all my desires in all things, that I shall make unto thee."

The greater curse:
"Now, O thou Spirit N., since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON, the only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of all things both visible and invisible, curse thee, and deprive thee of all thine office, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgment, I say into the Lake of Fire and Brimstone.
which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the sun, moon, and all the stars curse thee! Let the LIGHT and all the hosts of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained in this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name IEHOVAH and by the power and dignity of these three names, TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATON, I do cast thee, O thou wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damnéd and accurséd spirits, and there to remain unto the day of doom, and never more to be remembered before the face of GOD, who shall come to judge the quick, and the dead, and the world, by fire.

THEN the exorcist must put the box into the fire, and by-and-by the Spirit will come, but as soon as he is come, quench the fire that the box is in, and make a sweet perfume, and give him welcome and a kind entertainment, showing unto him the Pentacle that is at tile bottom of your vesture covered with a linen cloth.

From the lesser key of solomon.







This post has been edited by azareth: May 24 2009, 07:56 PM

Err, that particular use of the brass vessel is, if I am not greatly mistaken, specifically oriented towards the binding of demonic entities, and in addition, the actual process of binding the spirit into the vessel is only accounted for the 72 spirits bound in the Lesser Key. The actual process by which solomon originally subjugated those spirits is not laid down in the text.

One or two of the goetic spirits, however, might be able to answer the question of how to contain this entity. Course, that presupposes you're equipped for that.

Just using the various curses and incantations from the Lesser Key, with or without a brass vessel, will not do it however. Those incantations are specific to the book and it's purposes. While they are a good template for creating the same environment, the spirit in your house is not bound by the same rules as those in the lesser key, and therefore is not required to consent to the same treatment by the same tools.

peace