I view many, probably most, maybe 'all' religious deities as 'super-egregores'. we create them to suit archetypes of our own design, and then we fuel them with belief, focus, & energy, making them into something more than just a figment.
The same could be said for other 'named' entities with official archetypal duties and such, like goetics for example. although they are more complex since they are a sort of compound egregore, being first the gods of cultures neighboring the hebrews, and then the demons of the hebrews' religious xenophobia.
I think that 'many' "entities" which people encounter, are actually bits of their subconscious mind. __
BUT, I also think that there is such a thing as genuine human-independent "astral wildlife" which can vary from very simple beings to very vast ones.
And I also think that there is such a thing as a "true deity" which I define as any being with a dually finite (having persona) and infinite (depersonalized/vast) nature. in my model a bodhisattva is actually a fair example of a true deity (assuming they are in the state they claim to be). Such a deity is not dedicated to rain or fertility or the moon or any such archetypal human concept, but is an infinite, omniscient being which paradoxically retains individuality in the form of a persona which can be interacted with. following a khemetic/hindu notion of deity as a dumbed down interface between finite man and the ultimate divine, 'the all'. I don't think you actually find beings like this in religions though, since tapping into a direct & real experience with such a being is a fairly rare thing, and creating & worshiping an egregore is a fairly common thing. I think that any spark of connection with a true deity is rapidly drowned out by the egregore experience in organized religion.
all of which is an extremely condensed version of my view, hopefully not too condensed.
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‘Εκατερινη γνῶθι σεαυτόν Audaces fortuna iuvat
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