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 Purpose For The Hga
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post Sep 21 2009, 09:53 PM
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So as I was theorizing on this very subject after reading The Book of the Sacred Magic of Abramelin the Mage and doing a bunch more research on this notion, it left me to wonder if contacting your Holy Guardian Angel (HGA) was the main priority or top goal to achieve through one's spiritual journey and if not, then why not? Maybe it's a notion interpreted differently by others or perhaps unbelieved entirely, although if one is to entertain the ideas of what occurs after contact with the HGA, a new life so to speak, would be introduced for the individual as well as sharper and a more accurate ideology of their life.

I can't imagine it would be an easy task to gain 'the knowledge and conversation of the HGA' but had someone successfully accomplished it, wouldn't that person be quite different and significantly more competent in certain areas? Not to mention more in control of their own lives, actions and morals?

What are you perspectives on the matter? Have any of you ever undertaken the task to contact your HGA, if so what happened? Did you succeed?

Any input whatsoever considering the idea of this topic would be beneficial to hear! (IMG:style_emoticons/default/mf_popcorn.gif)

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SororZSD23
post Nov 28 2009, 10:43 AM
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In the 14th century, a book surfaced called The Book of Abramelin, attributed to a German Jewish Kabbalist. It outlines material on ceremonial magic and specifically is a very long and involved magical operation to realize a “Holy Guardian Angel.” After attaining this, one is promised all kinds of magical powers not unlike siddhis known in yoga (eg,, powers of magical flight, materialization, longevity, and other special powers).

At the turn of the 20th century (1897), this book was partially and somewhat inaccurately translated by Samuel MacGregor Mathers, who was the founder of the Hermetic Order of the Golden Dawn. He conflated the term with the Neoplatonic term Augoiedes. Aleister Crowley, who belonged to the Golden Dawn and spun off the Ordo Templis Orientis and other lodges from it, began to do work with and write about the Holy Guardian Angel and developed his own ideas about what it was and rites about achieving it. You can find these rites online. The idea is more or less the same as in Hinduism and Buddhism—to become your divine ideal and become empowered by it. For Crowley, this was to realize your true self and True Will.


The term Augoeides means “luminous being” in Greek. The term was used by a Neoplatonist named Porphyry who lived during the 3rd century and was the student of the father of Neoplatonism, Plotinus. Plotinus referred to it as a personal daimon in commentary on content from Plato (10th chapter of the Republic and the end of Timaeus, also Phaedo). It is described as a perfect, divine idea of oneself to aspire to. Through it, a person transcends the limitations of his incarnation and circumstance.



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Leaving aside those principles of magic that play on the superstitious and that, whatever they be, are unworthy of the general public, we will direct our thoughts only to those things that contribute to wisdom and that can satisfy better minds . . . -from De Magia by Giordano Bruno (born 1548; burned at the stake February 16, 1600).
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