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 I Don't Know If This Belongs, Question about meditative properties
Violet
post Apr 15 2010, 10:11 AM
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Alright, I wasn't too good at meditation until very recently ( like the last four months.). One night, a gazed into this crystal ball for a while and got into this hall like place with faces in the wall and a rather large, very black bat leading me as well as a very white mouse, both of which wore my necklace. (The necklace is a clear sphere with a mustard seed in it with braided red yard as a cord.). Ever since then, I haven't had too much trouble with meditation, in fact, it's almost the exact opposite now. I sort of meditate whenever I hear music thats pleasing to me. I get lost in it. I always have, but not this easily. I don't know why and I want to know if anyone has any ideas of why this happened.... If anyone has anything about summoning for begginers too, I'd really appreciate it as well as if anyone would tell the me the consequences of a 'failed' summoning......

This post has been edited by Violet: Apr 15 2010, 10:11 AM


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SororZSD23
post Apr 18 2010, 08:15 AM
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Great response, Haemoglobin!

I'm not sure what you mean by "meditation" though, Violet. You say you became able to do it after scrying in a crystal. Scrying and Inner Plane journeying are not the same as meditation and there isn't a "successful" or "unsuccessful" way to meditate. It's a practice. Sometimes you may be restless and sometimes you might be very clear or focused.

I any case, I would agree with all of Haemaglobin's post. I myself believe that spirits are only projections of consciousness but this doesn't mean that they are all harmless. Most human beings are fragmented psychologically and this can come out and bite them when they do spiritual or occult work. Meditation practices, ideally, are supposed to help combat that but they can have other messy effects along the way.


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Leaving aside those principles of magic that play on the superstitious and that, whatever they be, are unworthy of the general public, we will direct our thoughts only to those things that contribute to wisdom and that can satisfy better minds . . . -from De Magia by Giordano Bruno (born 1548; burned at the stake February 16, 1600).
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