QUOTE(Faustopheles @ Nov 27 2006, 11:39 PM)
Paymon can also be a Persian word that means "pact" or "promise". The fact that he is mentioned as riding a dromedary (a single humped camel) further ties his roots to ancient Persia. This is because domesticated war camels (i.e. the single hump variety) were introduced into the Levant and Northern Egypt during the Persian conquest of Egypt in the first millennium BCE. Was he a Persian/Babylonian deity or maybe a Zoroastrian demon? if so does anyone have any further info regarding this?
I am persian myself and i can asure you that the persian defination to the word is 100% right "Pact" "promise" And it is a very common name ... Paimon in persia, ancient and modern .
I have not found any refrences to Zorostarian demonology that would mention "paimon" but i found 1 of the other Goetic demon kings.
[quote] Asmodai (also Asmodeus, Asmodaeus) is mostly known thanks to the deuterocanonical Book of Tobit; he is also mentioned in some Talmudic legends and in demonology. His origin is likely the Mazdian (Zoroastrian) religion. He was incorporated into Judaism and Christianity probably during Persian Achaemenid's rule over Jews.
The Persian Asmodai In Mazdeism, Ęshma-deva (Asmodai) is the chief of all demons, a personal being under direct command of Angra Mainyu, the principle of evil, and the enemy of Sraoscha, one of the suras or angels that serve Ahura Mazdah, the principle of good (see dualism). Ęshma's mission is to fill the hearts of men with anger and vengeful desires, and to create all evil on Earth. He incites men to abandon the path of good and follow that of evil. It could never be proved that Ęshma was a demon of carnal desire, as was also an early nazi predecent, another demon mentioned in Mazdeism. Avestan Ęshma is cognate with modern Persian language kheshm.
I hope this is helpful/intresting to you.