I am a devout adherent to a very nontraditional private tantrik path, which could be regarded as vaguely similar to Kaula tantra.
I looked at your link, it looks like good information to me! I'm pleasantly surprised by that, since in the west, many who claim to be into 'tantra' are really just into the idea of ritual sex and don't comprehend tantra as a religion and enlightenment path.
I think that a focus on tantrik ritual is... well it can have drawbacks. Much of the content of tantrik ritual practice is what I would call "culturally dependent". In order to really understand what you're doing, you'd need to have a very deep grasp of the cultural background where the rituals originated, as well as the other vedas, from which tantra emerges as a sort of counterpoint. Many tantrik rituals reflect the other vedas with key differences thrown in (which have significant meaning), or reflect hindu-centric cultural beliefs & sensibilities, neither of which will be obvious or understood by a western neophyte. Everything in tantra has meaning and purpose. In my opinion there is nothing which is like a western spell or ritual "recipe". Every element of practice in tantra is intended not to be 'mysterious' but instead be 'revealing'.
I'm not sure I see the close connection between tantra and western esoteria. That seems like a bit of a stretch to me. Its not impossible to form a synthesis out of pretty much any two bodies of thought, but I don't see any inherent similarities between those two that stand out to me. Paganism seems like an easier fit with tantra, since all but the very most modern western esoteric traditions have their roots deep in western monotheism. Which to me seems like it would present a significant ideological challenge in forming a synthesis with tantra.
Personally, I feel that the ritual practices of tantra should be constantly updated and changed to fit cultural drift. The underlying principals never change, but how a person accesses the intended understanding & enlightenment will vary with culture and time period. For example, in a hostess cupcake eating society, the depth of meaning in ritually eating a decadent food, is very much lost.
Anyway, I don't mean to sound discouraging. If you've an interest in tantra, and you find a school or book or resource which understands it as an enlightenment path (instead of a hedonist path), then by all means delve into it (IMG:
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This post has been edited by Kath: Oct 22 2009, 03:42 PM