Interesting excise, with almost no chance of making it without injury LOL (IMG:
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You've just taken a direct hit!
Earlier you said that it is justifiable to base one's beliefs about the external world on a firm, inner conviction, regardless of the external evidence, or lack of it, for the truth or falsity of this conviction. But now you do not accept that the rapist Peter Sutcliffe was justified in doing just that. The example of the rapist has exposed that you do not in fact agree that any belief is justified just because one is convinced of its truth. So you need to revise your opinion here. The intellectual sniper has scored a bull's-eye!
You've just bitten a bullet!
In saying that God has the freedom and power to do that which is logically impossible (like creating square circles), you are saying that any discussion of God and ultimate reality cannot be constrained by basic principles of rationality. This would seem to make rational discourse about God impossible. If rational discourse about God is impossible, there is nothing rational we can say about God and nothing rational we can say to support our belief or disbelief in God. To reject rational constraints on religious discourse in this fashion requires accepting that religious convictions, including your religious convictions, are beyond any debate or rational discussion. This is to bite a bullet.
You've just had a near miss!
You claim that it is justifiable to believe in God based only on inner-convictions. But earlier you stated that the serial rapist, Peter Sutcliffe, was not justified in believing, purely on the basis of inner-convictions, that he correctly discerned God's intentions in his raping and murdering of prostitutes. In order to reconcile these claims you need to show what makes the same form of justification acceptable in one circumstance and unacceptable in another. Perhaps you can do this. But until you can show where the difference lies, you are in danger of taking a direct hit!
Congratulations! You have made it to the end of this activity.
You took 1 direct hit and you have bitten 1 bullet. The average player of this activity to date takes 1.39 hits and bites 1.11 bullets. 264339 people have so far undertaken this activity.
Congratulations!
You have been awarded the TPM medal of distinction! This is our second highest award for outstanding service on the intellectual battleground. etc !
Analysis of your Direct Hit
Click here if you want to see a complete listing of the questions that you answered.
Direct Hit 1
You answered "True" to Question 7 and "False" to Question 15.
These answers generated the following response:
You've just taken a direct hit! Earlier you said that it is justifiable to base one's beliefs about the external world on a firm, inner conviction, regardless of the external evidence, or lack of it, for the truth or falsity of this conviction. But now you do not accept that the rapist Peter Sutcliffe was justified in doing just that. The example of the rapist has exposed that you do not in fact agree that any belief is justified just because one is convinced of its truth. So you need to revise your opinion here. The intellectual sniper has scored a bull's-eye!
Analysis of your Bitten Bullet
Click here if you want to see a complete listing of the questions that you answered.
Bitten Bullet 1
You answered "True" to Question 16.
This answer generated the following response:
You've just bitten a bullet! In saying that God has the freedom and power to do that which is logically impossible (like creating square circles), you are saying that any discussion of God and ultimate reality cannot be constrained by basic principles of rationality. This would seem to make rational discourse about God impossible. If rational discourse about God is impossible, there is nothing rational we can say about God and nothing rational we can say to support our belief or disbelief in God. To reject rational constraints on religious discourse in this fashion requires accepting that religious convictions, including your religious convictions, are beyond any debate or rational discussion. This is to bite a bullet.